Saturday, February 28, 2015

Walking in a Winter Wonderland

                At the risk of being pilloried by kith and kin who've had enough of winter, I freely admit that I love it.  While many have had their fill of sub-zero temperatures, heavy snow fall and shoveling, I just can’t get enough of these beautiful winter days.  I like winter so much that I grabbed an opportunity to trade 20 degree temperatures and 6 inches of snow in New Jersey for minus 15 degree temperatures and 2 ½ feet of snow in the Catskills.  It sure is beautiful up here – the proverbial Winter Wonderland.  So it shouldn't surprise you that the first thing on my agenda was a good walk.

                Being firmly nestled in middle age, I don’t need help waking up early any more – I just do.  But that suits me fine, especially when I want to slip in a good walk before the day’s chores take hold of my agenda.  So up I rose at 6:00 am and quickly got dressed for snow shoeing in the woods.  I knew it would be very cold outside, but I also knew that I’d warm up quickly dragging my 49-year old carcass through 2 ½ feet of undriven snow.  My choice of winter apparel, therefore, had to be breathable but still warm enough to keep me alive in the likely event that I would get tangled in my snow shoes, do a face plant in the snow, and struggle for a while to get up.  Let’s just say that I looked like Nanook of the North gone Ninja.

                All bundled up, I set out on the trail into the woods.  As expected, it was a tough slog at first, so after a few hundred yards, I stopped to catch my breath.  When I stopped to breathe, I finally started to notice.  I noticed that it was a beautiful day.  Though the sun had not yet made its way over the bluestone mountains, the deep blue sky reflected its cheerful hue on the pure white snow that blanketed the earth.  The grey, black and brown bark of the bare maple, birch and oak trees stood in sharp contrast to the breathtaking color above, and the absence of color below.   As I continued on, I noticed that each step was announced by the crunch of the inch-deep layer of frozen snow that capped the ample powder below.  Loud and plodding, the rhythmic cadence of my trek drowned out the sounds of Mother Nature awakening.  Or so I thought. 

The next time I stopped to catch my breath, I noticed something pretty powerful – silence.  No birds, no wind rustling through the trees, just silence.  I didn't believe what I didn't hear at first.  The Catskills is filled with countless birds, animals and babbling brooks, and the wind always seems to be running down the mountains and racing through the valleys.  But there’s something special about the early morn of a crisp, clear winter’s day.  The birds and animals stay tucked away in the nooks and crannies of the trees and rocks; the babbling brooks are hushed by the massive ice formations that slowly develop during a long, cold winter; and the wind seems to take a needed rest, gathering its strength for the next storm.  Add to that the muffling effect of deep, heavy snow and you get silence – profound, wonderful silence.

Turning back toward home, I found myself head-down, intently planning each step out of fear that my weary legs might betray me at any moment.  At first, the plain, white snow seemed a much less compelling canvas to gaze upon the wonders of nature until I noticed the silver-grey hull of a spent milkweed pod rolling into the crater created by my snow shoe.  Then I saw a half-chewed burdock pod and scores of shells and hulls desperately ransacked of any trace of food that might remain.  Then I noticed the tracks – animal tracks were everywhere.  The landscape was dotted with drag-footed, cloven hoof prints that pierced through the snow, some so big that I could imagine the great, elusive buck that must have left them.  The deer trails, scores of them, converged at the creek, crossing the thick ice as safely as Moses led the Israelites across the Red Sea.  The deep, purposeful deer tracks were juxtaposed by the soft, zig-zaggy, hip-hoppy prints of the field mice that meandered from seed pod to seed pod, searching for a hearty winter meal.  I couldn't help but think that the world was alive and well, even in the dead of winter.

I ended my hike at a favorite lookout point facing due east just as the sun peaked above Cole Hill.  Blinding at first, the sun reflecting off the white snow soon revealed millions of sparkling snowflakes that shimmered as clear as crystal.  As my eyes adjusted to the overbearing light, I noticed every color of the spectrum – red, orange, yellow, green, blue, indigo and violet – scattered before my eyes as if a rainbow had shattered in the crisp, cold air and tumbled to the ground.  If there’s such a thing as fairy dust, it had been sprinkled over the landscape before my eyes.  It was then that I remembered what I had been taught many years ago:  God created everything on the earth and everything in the universe for our enjoyment, amusement and amazement.  In my humble opinion, God did a great job.  The world truly is a wonderland – especially in winter.

Saturday, February 21, 2015

Ash Wednesday Redux

 

              On Ash Wednesday, I was amused to find this “Catholic Guide to Ashes” on Facebook.  A friend asked if this was true, so I responded that priests and deacons study the different designs in the sacristy before Mass, and then we apply the one that we think fits each recipient best.  I immediately followed that tongue-in-cheek statement with a “JUST KIDDING,” not because I worried that my friend would miss the jocularity, but that someone else on Facebook might, and a horrible dialogue would ensue about stereotyping and why people didn't think the design they received fit them.

I think every priest, deacon and layperson who distributes ashes aims for the “First in Line,” but several variables contribute to the final design.  A few examples follow:

The Blob and the Hindu – These designs typically land on the over-enthusiastic, who come charging at us with such force that our thumbs are planted into their foreheads, rendering us unable to make the sign of the cross.  Charismatics and elementary school child typically sport the Blob or the Hindu.  They also appear if the minister sneezes, trips or just needs to steady him/herself as the individual approaches.

The Rorschach and the Hipster – The Rorschach and the Hipster result from moving the head while ashes are being imposed.  It’s usually found among three types of people:  1) those who are nervous about receiving ashes (such as RCIA candidates, people who never come to Church, and devil worshipers); 2) parents (who are shaking their heads “no” at their children as they receive their ashes); and 3) the over-caffeinated.   They can also result from the shaky hand of the individual imposing ashes (nervous first-timers, parents shaking their heads “no” at their children while distributing ashes, and the over-caffeinated).

Father’s Revenge – There are three groups of people that tempt me to impose Father’s Revenge:  1) Nasty people; 2) the highly devout; and 3) bald men.  As for nasty people (that includes troublesome children), they need something to think about on Ash Wednesday.  As for the highly devout, that’s what they really want anyway.  As for bald men, I’m sorry, but the canvas is just too big to let it go to waste.  That said, I will not reveal whether I’ve ever resorted to imposing the Father’s Revenge, or whether I've double-dipped to complete my work on an expansive canvas.

The Mini – My thumb’s too big to pull this one off, though I try with small children.  Unfortunately, it usually turns out looking like a Father’s Revenge relative to the size of their foreheads or a Blob/Hindu.

The Load Toner – The name says it all.  This design is most often the result of not having dipped my thumb hard enough into the ashes.  However, it can also be found on women who wear too much foundation and on nervous people (see the categories above) who stop to receive their ashes just beyond arm’s reach.

The Franciscan – As a product of a Jesuit education, this one doesn't inspire me.  Truth be told, if I were going to impose a letter on someone’s forehead, a Hester Prynne “A”, an “L” (you figure it out), or my initials would be more tempting.

                Such are my thoughts on the Catholic Guide to Ashes.  Perhaps next time I’ll provide some commentary on the different ways that people present themselves for Communion.

Wednesday, February 18, 2015

Time for a Good Dusting

                Two days ago I was on the receiving end of a one-two punch.  In the early afternoon, I learned that I wasn’t going to receive an accolade that I thought I had earned.  Punch one!  I was pretty upset, but I managed to get myself through the day without telling anyone, complaining about it or dwelling on it too much.  That evening, I had my regularly scheduled meeting with my Spiritual Director.  I decided not to mention my day’s disappointment to him because I really didn’t want to dwell on it.  Well, guess what?  After an opening prayer, Ed said, “So, how are you?”  I then spent the next 20 minutes blathering on about my disappointing day, how I really deserved that accolade, and how unfair it all was.  Just as I was finishing up my rant, Ed, who was listening intently as he always does, said, “Sounds like a pride issue.”  Punch two!  Right in the solar plexus.  Pride?  I wasn’t ready to deal with pride, so I quickly changed the subject.  But Ed’s words have nagged at me ever since.  Maybe I was being prideful.  Maybe it’s time for a good dusting.

                Most likely, we know pride all too well, though it has a tendency to sneak up on us.  Dictionary.com defines pride as “a high or inordinate opinion of one’s own dignity, importance, merit, or superiority whether as cherished in the mind or as displayed in bearing, conduct, etc.”  The Catholic Church includes pride among avarice, envy, wrath, lust, gluttony and sloth as a capital sin – or even scarier:  a deadly sin – because of its tendency to engender other sins or vices.  That’s why pride has been called the mother of all vices.  Though we may never think so, pride sets us in competition with God.  Pride underlies our tendency to hoard material possessions; it makes us feel like we can do everything on our own; it makes us act like we are gods or believe that God doesn’t exist.

                The counter to pride is the mother of all virtues – humility.  Humility is a “modest opinion or estimate of one’s own importance.”  Humility enables us to understand that we are creatures, created by a God who doesn’t need us – a God who created us just to love us.  Through humility, we share our possessions with others in need, recognizing that every person is endowed by God with equal dignity and that every person is equally loved by God.  With humility, we accept that we can’t go it alone, that we need God and others to face the challenges of this world.  With humility, we place ourselves in proper orientation with God and with each other.  Humility teaches us that without God, we are no more than dust.  It’s no coincidence that the words “human” and “humility” are derived from the same Latin root:  humus, meaning dirt, calling to mind the second creation story in Genesis where God formed man “out of the dust of the ground.”  (Genesis 2:7)  To be humble, we must always remember that we are dust, and to dust we shall return.

                Millions of people around the world heard those very words today as we presented ourselves to have dust smeared on our foreheads in the sign of the cross.  Today is Ash Wednesday.  Today begins our forty-day journey dedicated to prayer, fasting and almsgiving, a quaresima dedicated to humility.  Lent is a time to simplify our lives, to remember what’s important and to rid ourselves of what’s not.  By emptying ourselves of worldliness – yes, pride included – we open ourselves to the closest possible intimacy with God.  That’s the only way to live a truly happy life.  So if you haven’t received ashes yet, take this as a gentle nudge.  You don’t have to be Catholic to receive ashes on Ash Wednesday.  If you need a good dusting, just find yourself a local Church and line up with the rest of us sinners.

                “Remember that you are dust and to dust you shall return.”  It was hard to hear those words pronounced at the imposition of ashes this morning.  It was even harder for me to repeat them more than a hundred times as I distributed ashes to our parishioners.  I’m still smarting from my disappointment of earlier this week, and having to fast today isn’t helping me feel any better.  A bowl of chocolate ice cream would help, but I gave that up for Lent.  You see, grounding my disappointment in pride – admitting that I was being prideful – suggests that, in part, my disappointment was my fault and, in part, my disappointment was inappropriate.  Intellectually, I get it.  I know that I was being prideful and that pride played a part in the illegitimate aspects of my disappointment.  But I’m not feeling it yet.  I guess I have my work cut out for me this Lent.  I guess today really was time for a good dusting.

Saturday, February 14, 2015

Pope Francis Said What?



1.  These Roman Collars pinch at the throat.

2.  You be Larry, I'll be Moe.


3.  "Up in the air Junior Birdsman.  Up in the air upside down."


4.  They ran out of candles on the Feast of Saint Blase, so I blessed their throats like this?


5.  I have to sleep like this with the Roman Curia wandering the halls.


6.  The cooking in the Domus?  Bleh!


7.  No, you can't have my cross.


8.  I like to cross myself like this - Saint Andrew-style.


9.  And then Cardinal Burke grabbed me like this.


10.  How about this for the new sign of peace?

Sunday, February 8, 2015

Preaching from the Middle

          Allow me to give you a little insight into the making of a homily.  A homily is always supposed to be relevant to the readings and to the circumstances of the day.  Over the last month or so when I’ve had the occasion to preach, the circumstances or the readings led me to give some pretty heavy homilies.  So I was really excited about trying to lighten things up a little bit this week, about giving a relevant but joyful homily.  I began my homily preparation a few weeks ago by taking a look at today’s readings.  And what did I find?  Job!  “Is not man’s life on earth a drudgery?” (Job 7: 1)  “I have been assigned months of misery.”  (Job 7: 3)  “I shall not see happiness again.”  (Job 7: 7b).   So I quickly turned to the Gospel, and what did I find?  A whole lot of sick and possessed people.  My last chance was our second reading from the First Letter to the Corinthians, and there I find Saint Paul telling me that I not only have an obligation to preach, but I should do it for free.  Now that’s depressing.  After much prayer over these readings, it dawned on me that Saint Paul’s admonition on preaching sits right in the middle of Job’s complaints about the difficulties of life and a Gospel passage where Jesus heals the sick and preaches the Good News.  It dawned on me that we’re all called to preach from the middle.

Whether we like it or not, we’re all called to preach.  You’ll recall that when we’re baptized, we take on the mission of priest, prophet and king.  Well, the prophet’s job is preaching.  Saint Paul “says that he did not undertake the work of preaching the Gospel of his own volition; instead, it was an obligation imposed on him by God.”[1]  And so it is with each one of us.  While some of us are specifically called and trained to preach during liturgies, all of us are called to preach the Good News of Jesus Christ in every moment of our lives.  “The Gospel is not only to be heard and enjoyed, but also lived and preached in word and deed.”[2]  Our words and deeds speak volumes to what we really believe – they’re heard and observed in our homes, in our towns and everywhere we go, just as Jesus’ words and deeds were heard and observed in today’s Gospel.  Whether we like it or not, we’re all preachers.

So what does it mean to preach the Good News?  Well, it doesn’t mean spewing forth Pollyannaish statements of unspeakable joy that ignore the harsh realities of life.  If we become exclusively concerned with heaven, we risk being seen as impractical idealists.  If we’re too concerned with earthly challenges, we risk becoming hopeless depressives.  Remember, “Jesus never separated earth and heaven.”[3]  In fact, Jesus, the very embodiment of earth and heaven – the human and the divine – dreamt of “a time when God’s will would be done on earth as it is in heaven (Matthew 6:10), [when] earth and heaven [would] be one.”[4]   So when we preach the Good News of Jesus Christ, in our words and our deeds, we have to preach from the middle.  We have to serve as a bridge between the challenges of this world and the unspeakable joy of the next.  We have to stand with both feet firmly on the ground, but with our eyes fixed on the heavens, proclaiming a Gospel that “speak[s] to the here and now as well as the world to come.”[5]   

Believe it or not, we’re all perfectly suited to preach from the middle.  On the one hand, we’re people of faith.  We wouldn’t be here if we weren’t.  That faith keeps our eyes fixed on the heavens in the joyful hope of eternal life.  On the other hand, our life experiences, the good and the bad, keep our feet firmly on the ground and make us relevant to others.  Our joys bring hope to the hopeless, and our wounds “become sources of healing for others.”[6]  So people of faith who are married preach the Gospel of Love in their homes.  People of faith who are parents preach the Gospel of Life to the world.  People of faith who are teens who take a stand against peer pressure preach the Gospel of Truth to those who are persecuted.  People of faith who have experienced mental, physical or spiritual illness preach the Gospel of Healing to those who suffer.  And people of faith who have lost a loved one preach the Gospel of Compassion to those who mourn.  Each of us has unique experiences, and therefore unique messages.  So my advice to you is:  be yourself, and preach the good news; someone is longing to hear it.  Oh, and keep it under ten minutes; no souls are saved after that. 

Last week a parishioner asked me how I could smile at Mass on Sunday after assisting at a funeral on Friday.  I hope you don’t interpret my smiles as hard-heartedness or a lack of sympathy or emotion.  I share the same emotions that we all share, and funerals are particularly difficult for me.  Though it’s not always easy, I make an effort to smile at Mass, especially when I distribute communion, because I really do believe in the Good News, and I feel privileged to serve this community and to preach the joy of the Gospel.  For me, that’s something to smile about.  Our faith teaches us that even in the face of suffering, death and every challenge this life throws at us, there’s always something to smile about.  If we face the challenges of this life with our eyes fixed on the unspeakable joy of the next, we preach from the middle.  And when we preach from the middle, every homily we preach, in word and deed, will be relevant and joyful.




[1] Maria A. Pascuzzi, “The First Letter to the Corinthians,” New Collegeville Bible Commentary, New Testament, Daniel Durlen, ed. (Collegeville, Liturgical Press, 2009) at 518.
[2] Patricia Datchuk Sánchez, “Good News for All,” National Catholic Reporter, vol. 51, no. 8 (January 30- February 12, 2015) at 27.
[3] William Barclay, The Gospel of Mark (Louisville, Westminster John Knox Press, 2001) at 47.
[4] Id. At 48.
[5] Datchuk Sánchez at 27.
[6] Michael Ford, Father Mychal Judge:  An Authentic American Hero (New York, Paulist Press, 2002) at 188.