In 1884, Katharine Drexel traveled with
her father and sister to the western United States, where she became extremely
troubled by the poverty and destitution among the Native American people. In an
audience with Pope Leo XIII a few years later, she boldly asked the Holy Father
to send missionaries to serve the Native American communities out west. Without
missing a beat, Pope Leo replied, “What about you? What are you going
to do?”[1]
Pope Leo’s question cries out to all of us, as we face what may be the greatest
crisis in the life of our Church. Our readings this morning lead us to the answer.
Today’s readings call us to communion.
In our first reading, God’s Wisdom invites us to her banquet to advance in the
ways of understanding. Saint Paul, in our second reading, encourages us to join
together in psalms, hymns, and thanksgiving. And our invitation to communion
culminates in Jesus’ profound teaching in our Gospel that when eat his flesh
and drink his blood, we remain in him, he remains in us, and we have eternal life.
We all know communion to be the reception of the Body
and Blood of Christ in the Eucharist. But the Catechism also defines communion more generally as “our fellowship
and union with Jesus and other baptized Christians in the Church, which has its
source and summit in the celebration of the Eucharist.”[2]
Communion, then, is all about relationships: our relationship with God through Jesus,
and our relationship with each other through Christ’s Church in the Eucharist.
So how does the Eucharist bring us into communion with
God and with each other? Well, we know that Jesus and the Father are one, so since
“Jesus has life in him from the Father; the one consuming his flesh and
blood will . . . have that same life.”[3] By consuming
Jesus’ flesh and blood, we’re brought into communion with Jesus and the Father. But what about communion
with each other? Let’s remember what Jesus taught us: Everyone who eats his
flesh and drinks his blood remains in Christ and Christ in him. Through the
Eucharist, we’re brought into communion with each other in Christ.
You know, there’s
a saying that when we eat physical food, it becomes us; when we eat spiritual
food, we become it. In the spiritual food of the Eucharist, then, we become something
much greater than anything we could achieve individually: we become the Mystical
Body of Christ. We become the Church, and Christ’s Church is a powerful institution.
“When nourished with Christ’s own flesh and blood, the life within us can
become an unstoppable force.”[4] So much
so that at its best, the Church has become the largest charitable organization
in the world, a tireless advocate for social justice, and a steadfast authority
on faith and morals for more than 2 millennia.
Although these
great works continue, they’ve been overshadowed and hindered by grave human
failures among our clergy and religious that have most recently come to light
in the allegations against Archbishop McCarrick, the Pennsylvania Grand Jury Report,
and similar findings in Australia, Chile and Honduras. As a result of these
heinous crimes, innocent people have been egregiously harmed, the Church has squandered
its credibility in the arena of faith and morals, and Catholics are leaving the
Church in droves. I’m not being dramatic when I say that the Church faces a
crisis of epic proportions that must be addressed now.
That brings
us back to Pope Leo’s question: “What about you?
What are you going to do?” Do we
stay, or do we leave in disgust? Well, Jesus never sold the Christian mission
as an easy one; he was very honest in telling us that we’d suffer in this
world. But he also promised to be with us always until the end of time, and he gave
himself to us in the Eucharist precisely to strengthen us to carry his mission
to the ends of the earth, no matter what we might face. As I said earlier, the Church
is a powerful institution when we live in communion with God and with each
other through Jesus Christ. The Church’s power comes from God, not from its
human hierarchy. That’s why Jesus could assure us that the gates of hell shall
never prevail against it (Matthew 16:18). Yes, I’m angry, I’m frustrated and very discouraged, but no flawed human
being is going to deprive me of my rightful place in the Mystical Body of
Christ. What am I going to do? I’m
staying, and I beg all of you and all people of good will to stay with me.
Now you may be asking, “If we stay, what do we do to
fix this mess?” I certainly don’t claim to have answers that will solve every
problem this crisis presents but allow me to offer a few thoughts that might help:
- Together, let’s support and encourage the wonderful bishops, priests, deacons, and religious among us. There are lots of them – many more than the bad ones. They need to know that we love and respect them, and we need to encourage them to keep up the good work;
- Together, let’s encourage our best men and women to pursue vocations to the priesthood, diaconate and religious life. If we want good leaders and role models, we need to support the vocations of good people
- Together, let’s hold ourselves accountable to our Christian ideals, always bearing in mind that we’re all sinners in need of mercy;
- Together, let’s come to the banquet in worship, joining in psalms, hymns, and thanksgiving to God, and do our best to discern his will as we face these challenges.
Together,
in communion, let’s be the Church that Christ calls us to be.
Readings: Proverbs 9: 1-6; Psalm 34; Ephesians 5: 15-20; John 6: 51-58
[1]
Pope Francis, Homily of His Holiness Pope
Francis, Cathedral of Saints Peter and Paul, Philadelphia, September 26,
2015, http://w2.vatican.va/content/francesco/en/homilies/2015/documents/papa-francesco_20150926_usa-omelia-philadelphia.html.
[2]
Catechism of the Catholic Church, 2d
ed. (Vatican City: Libreria Editrice Vaticana, 1997), Glossary, 871.
[3]
New Collegeville Bible Commentary: New
Testament, ed. Daniel Durkin (Collegeville: Liturgical Press, 2009), 331.
[4] Michael Simone, “Life Inexorable,” America, August 6, 2018, 52.
