A wedding homily for a wonderful couple.
All-American boy meets Greek-American
girl. They fall in love and get
engaged. He converts to her religion,
not because she wanted him to, but because he
wanted to be closer to her. Their
families and backgrounds are different, but each complements the other in
wonderful ways. Sound familiar? Well, it should because that’s the story of
Toula Portokalos and Ian Miller in the 2002 box office hit, My Big Fat Greek Wedding. Whether life imitates art or art imitates
life doesn’t matter. What matters is
that you’ve found the secret to a perfect marriage: you’re united in God’s love. And that’s what our readings are talking
about.
In our first reading from Genesis, we
learn that God created woman to make a suitable partner for man, and that in
God’s providence suitable doesn’t mean identical; it means complementary. In our second reading, Saint Paul reminds us that
“God has gifted [us] with diverse gifts and functions”[1]
but without love, these gifts are useless.
Our Gospel passage explains why: love
unites us with God and with each other. “Love
is the absolute norm that must govern the exercise of the gifts of the Spirit.”[2]
Let’s face it, men and women are
different. We’re not meant to be the same; we were created to
be different. “No one person can have
all the gifts and perform all the functions.”[3] No one person can clean up Justin’s
mess. So our goal in life, and
especially in marriage, isn’t to conform our being to another person’s; we’re
not called to lose our individual identities.
Our goal is to appreciate each other’s differences and use them for mutual
benefit. This fact is particularly
evident in marriage. Think of marriage
as a voyage of two ships to the same port.
“Grapple the two vessels together, lash them side by side, and the first
storm will smash them to pieces. . . .
But leave the two vessels apart to make their voyage to the same port,
each according to its own skill and power, and an unseen life connects them, a
magnetism [that] cannot be forced.”[4] That unseen life, that magnetism, that
unifying factor is God’s love.
God’s love is the unifying force that
allows us to exercise our gifts for the benefit of others. “The proper movement of love begins with
attention to the needs of the other person.”[5] Love isn’t jealous; it’s not pompous; it
doesn’t seek its own interest. Love is
patient; love is kind. Love respects
differences. As the great American
contemplative Thomas Merton said, "The
beginning of love is to let those we love be perfectly themselves, and
not to twist them to fit our own image."
When we truly love, when we enter together into God’s love, we understand that God
created the person we love just as he or she is for a reason. When we truly love, we join with God in loving
the one we love. It’s always through God
that we find unity in love, notwithstanding our differences. And what God has joined, man cannot divide.
Loving isn’t always easy. Life
is hard; it involves sickness and death and unimaginably tragic
circumstances. It’s in the challenging
times that our differences can become grating and can disrupt our unity. So it’s especially in the difficult times that
we have to challenge ourselves to love, as hard as that may be. As the poet Kahlil Gibran said, “When love
beckons to you, follow him, though his ways are hard and steep.”[6] If you follow the ways of love, you’ll be united
in God’s love in good times and in bad, in sickness and in health because “[love]
bears all things, believes all things, hopes all things, endures all things. Love never fails.”
Readings: Genesis 2: 18-24; Psalm 33; 1 Corinthians 12: 31-13: 8a; John 17: 20-26.
[1] Maria A.
Pascuzzi, “The First Letter to the Corinthians,” New Collegeville Bible Commentary (Collegeville, Liturgical Press,
2009) at 532.
[2] Id.
[3] Id.
[4] Rabbi
Marc Gellman, “Jesus’ Miracle,” MSNBC.com, December 21, 2005.
[5] J. Paul
Sampley, “The First Letter to the Corinthians,” The New Interpreter’s Bible, vol. X (Nashville, Abingdon Press,
2002) at 952.
[6] Kahlil
Gibran, The Prophet (New York, Alfred
A. Knopf, 1983) p. 11.
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