Sunday, October 16, 2016

Gritty Prayer - Homily for the Twenty-Ninth Sunday in Ordinary Time, Year C

          As a seventh grade math teacher in New York City, Angela Duckworth discovered that IQ wasn’t the only thing that separated her highest performers from her lowest performers.  Some of her best students didn’t have high IQ scores, and some of her smartest students weren’t among her top performers.  This discovery ultimately led Dr. Duckworth to the field of psychology, where she has dedicated much of her research to the science of achievement.  After years of studying West Point Cadets, National Spelling Bee contestants, professional football players and sales people, Dr. Duckworth found that “one characteristic emerged as a significant predictor of success.  And it wasn’t general intelligence; it wasn’t good looks [if that were the case, I’d be unstoppable; It wasn’t] physical health; and it wasn’t IQ.”[1]  Like Moses and the widow in today’s readings, successful people have grit.  It’s no surprise then, that our readings teach us that successful prayer is gritty prayer.

          So what is grit?  Grit is the combination of passion and perseverance.  Gritty people pursue their heart’s desire and work really hard to make it happen.  In music, sports, the arts, careers and yes, even in the spiritual life, “the highly accomplished [are] paragons of perseverance.”[2]  They have grit.  Let’s take Moses, for example.  When Amalek waged war against Israel, there was no reason to believe that the Israelites could defeat such a strong army.  But Moses had the conviction of faith that the Israelites would win, so he raised the staff of God over his soldiers in prayer.  Even as he grew weary, Moses didn’t give up.  His goal was victory through prayer.  With the help of Aaron and Hur, with passion and perseverance, Moses held the staff of God high until sunset, and Amalek’s army was defeated.  Moses brought grit to prayer, and the Israelites were successful. 
   
          How about the widow in today’s Gospel?  Her case lay before a judge who neither feared God nor respected any human being.  She had no reason to believe that she would ever receive a just judgment.  But she didn’t give up.  She wanted justice, so she persistently bothered the judge until he rendered a just decision.  The widow brought grit to her pleadings, and she was successful.    

          So how can gritty prayer help us?  Let’s start off by talking about how prayer helps us.  Prayer is the lifting of the mind and heart to God.  It’s an act of spiritual communion by which we unite ourselves, our concerns and needs with God and with each other.[3]  Through prayer we step into the transcendent, spiritual world to fill ourselves with God’s eternal love so we can share it with others.  While our prayers can’t change the mind of God, because God can’t change, we don’t need to change God’s mind.  God’s mind is perfect.  In it we find perfect truth, justice and love.  We certainly don’t need to change that; we need to unite ourselves with it so that we can have perfect truth, justice and love here on earth just as it is in heaven.  We do that through prayer, and it’s always effective because every act of prayer brings God’s truth, justice and love into the world.  Here’s where grit comes into the picture. 

          I hope we can all agree that truth, justice and love aren’t just worthy goals; they’re the ultimate goals human existence.  If that’s the case, we should bring every ounce of our passion and persistence to achieving them here and now.  And if the way to bring truth, justice and love into the world is by uniting with God through prayer, then we need passionate, persistent prayer to achieve that goal.  When Jesus tells us “to pray always without becoming weary” (Luke 18: 1), he’s calling us to gritty prayer.  “Always praying means the channel between God and the human person remains open.”[4]  Always praying, as Saint Paul reminds Timothy, means being “persistent whether it is convenient or inconvenient.”  (2 Tim. 4: 2)  Through gritty prayer, we receive the very grace that conquers lies, injustice and hatred from its most infinite and perfect source – the God of truth, justice and love.

          Looking at our political situation and at the injustice and violence that plague our world, there’s no reason to believe that we can change things on our own.  But “salvation always involves the interplay of divine grace and human cooperation.”[5]  That interplay takes place in prayer – passionate, persistent, gritty prayer.  Through passionate, persistent, gritty prayer, we summon the courage to shine God’s truth on the lies that tempt contemporary thought.  Through passionate, persistent, gritty prayer, we find the strength to right every wrong until God’s justice shall reign on the earth.  Through passionate, persistent, gritty prayer, we’re filled with God’s love, the only love that can heal the wounds of division that separate us from God and our fellow man.

          You know, I really love when science finally catches up with Revelation.  Dr. Duckworth’s research shows that with a little grit, we can accomplish amazing things.  Well, that’s the Judeo-Christian method in a nutshell.  Throughout Scripture we’re taught that if we passionately and persistently pursue truth, justice and love, the Kingdom of God will reign on earth.  United with God our help, who made heaven and earth (Psalm 121), we can change the world for the better.  That change begins with gritty prayer.

Readings:  Exodus 17: 8-13; Psalm 121; 2 Timothy 3: 14 – 4: 2; Luke 18: 1-8


[1] Angela Lee Duckworth, Grit: The Power of Passion and Perseverance, TED, (April 2013), https://www.ted.com/talks/angela_lee_duckworth_grit_the_power_of_passion_and_perseverance?language=en#t-161404.
[2] Angela Duckworth, Grit:  The Power of Passion and Perseverance (New York, Scribner, 2016) at 8.
[3] Catechism of the Catholic Church, 2559-2565.
[4] John Shea, Spiritual Wisdom of the Gospels for Christian Preachers and Teachers:  The Relentless Widow, Luke, Year C (Collegeville, Liturgical Press, 2006) at 292.
[5] John F. Craghan, “Exodus,” The Collegeville Bible Commentary, Old Testament, Dianne Bergant, ed. (Collegeville, Liturgical Press, 1992) at 98.

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