A lot of people ask me what my
calling to the diaconate was like.  Well,
it went something like this:  
          God:  Michael
Me: Huh?
God: Michael!
Me: Who’s there?
God: MICHAEL!
Me: WHAT!
God: It’s me, God.
Me: Riiight.
God: I want you to become a deacon.
Me: Riiight. What’s a deacon?
God: A deacon is an ordained minister of the Church who exercises the three munera of word, liturgy and charity.
Me: What’s a munera?
God: Munera is the plural form of the word munus, which means . . . . Oh, never mind. Deacons are the servants of the Church who teach, assist at liturgy and perform charitable works.
Me: You want me to be a servant?
God: Yes.
Me: Huh?
God: Michael!
Me: Who’s there?
God: MICHAEL!
Me: WHAT!
God: It’s me, God.
Me: Riiight.
God: I want you to become a deacon.
Me: Riiight. What’s a deacon?
God: A deacon is an ordained minister of the Church who exercises the three munera of word, liturgy and charity.
Me: What’s a munera?
God: Munera is the plural form of the word munus, which means . . . . Oh, never mind. Deacons are the servants of the Church who teach, assist at liturgy and perform charitable works.
Me: You want me to be a servant?
God: Yes.
OK, my call to the diaconate wasn't anything like that at
all.  I wish it had been; it would've
been a lot easier to figure out.  But
once I did figure it out, I knew it was right. 
I was hooked.
          I
attended a men’s retreat this past weekend where the theme was “Fishers of Men,”
referring to the calling of the Apostles in the Gospel reading from Mass this
morning.  So I've been doing a lot of
thinking over the past few days about my call to the diaconate.  What was it like?  How did I know?  Well, I never heard a voice from heaven
calling my name; I wasn't struck blind and interrogated by the Lord; I wasn't even
visited by an angel in my sleep.  It was
very subtle and it happened over a long period of time.  It was a silent nudge.  It was gradual awareness.  It was a growing conviction.
          The
silent nudge – As I reached my mid-thirties, I began to experience a growing
sense that I needed to give something back. 
I felt that I had to do something positive with my abilities as pay back
for the many blessings I had received.  Up
to that point, I expected that I would enter public service.  I’d prepared for it for much of my college,
graduate school and early professional career. 
I loved politics.  There had been
no question since my high school years of how I would give back.  But after I was married and had two children,
I slowly came to realize that I wasn't really cut out for politics.  I was too thin-skinned; I avoided confrontation.  My shortcomings blew in my face like a cold north wind forcing me to take a different tack.  This
was a painful discovery for me.  I felt lost.  I no longer had plan, but that nudge was still there, and it was getting stronger and
stronger.
          Gradual
awareness – Around the same time, we moved from Northern Virginia to New
Jersey.  Although I knew basically what
deacons were, and I even knew one deacon – a friend’s uncle, I had never been
in a parish that had a deacon.  I never
saw a deacon in action on a regular basis. 
My new parish, though, had one deacon, and I slowly began to see,
through his wonderful example, what the ministry of deacon was all about.  I cast my net wide for information about
deacons.  I searched the internet.  I read books about deacons.  I began to ask questions.  I gradually became aware, over a period of
about two years, that the same abilities that I thought were leading me into
politics, might serve well in diaconal ministry.
 Growing
conviction – As my interest in the diaconate grew, I started talking about it with
my wife, my family and friends and colleagues at work.  Most didn't know what a deacon was (the
conversations were a lot like the fictional conversation between me and God,
above).  But after I explained what
deacons do, everyone, without exception, told me that I’d make a great
deacon.  [NB:  I just got choked up as I wrote that last
sentence.]  The support was
incredible.  It was powerful.  I’m absolutely convinced that the Holy Spirit
was speaking to me through all of these people. 
But I still questioned this calling all the time, even during
formation.  Diaconal training takes a lot
of time (five years from start to finish); it involves interviews,
psychological testing (yes, I passed), background checks, classes, homework,
papers, exams and a lot of Church bureaucracy. 
I’m often asked, “How did you know
that you were called to be a Deacon?” 
The answer is that I didn't really know until the Bishop laid his hands on my head at ordination, but
whenever I questioned the calling, the answer always came back “yes.”
          Growing
conviction – As my interest in the diaconate grew, I started talking about it with
my wife, my family and friends and colleagues at work.  Most didn't know what a deacon was (the
conversations were a lot like the fictional conversation between me and God,
above).  But after I explained what
deacons do, everyone, without exception, told me that I’d make a great
deacon.  [NB:  I just got choked up as I wrote that last
sentence.]  The support was
incredible.  It was powerful.  I’m absolutely convinced that the Holy Spirit
was speaking to me through all of these people. 
But I still questioned this calling all the time, even during
formation.  Diaconal training takes a lot
of time (five years from start to finish); it involves interviews,
psychological testing (yes, I passed), background checks, classes, homework,
papers, exams and a lot of Church bureaucracy. 
I’m often asked, “How did you know
that you were called to be a Deacon?” 
The answer is that I didn't really know until the Bishop laid his hands on my head at ordination, but
whenever I questioned the calling, the answer always came back “yes.” 
 
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