Victor Hugo’s Jean Valjean faced a
moral dilemma.[1] He’d been a fugitive from justice for eight
years when he learned that another man named Champmathieu had been mistakenly identified
as him. Champmathieu was Valjean’s
ticket to freedom. If he were, in fact,
judged to be Jean Valjean, Champmathieu would serve the rest of his life in
prison, and Valjean would no longer live in fear being captured. Valjean wrestled with what to do. Should he turn himself in, lose everything he
had and spend the rest of his life in jail, or should he remain silent and let an
innocent man go to judgment in his place?
His choice would turn upon who Valjean really was. So he asked himself, “Who am I? Many of us, no doubt, have asked ourselves the
same question in difficult times. Returning
to our baptism is a great way to find the answer.
Today we mark the end of the Christmas
season with the Solemnity of the Baptism of the Lord – when Jesus was made
manifest to us as God’s beloved Son. In
our first reading, Isaiah prophesizes that God will send his servant who will “bring
forth justice to the nations.” And Saint
Peter confirms in our second reading that this is exactly what Jesus did after
his baptism. “He went about doing good.” So Jesus’ baptism, then, is “a manifestation
of Jesus’ true identity as God’s Son and God’s faithful servant who . . . will move inexorably toward his destiny”
of doing good.”[2] That’s
what our Baptism is too.
In our Baptism, we identify ourselves
with Christ and his mission. Just this
past Wednesday, Pope Francis spoke about Baptism in his weekly catechesis. He said that Baptism is the Sacrament that grafts
us to Christ and his Church as living members . . . . [It] aligns us with the Lord and makes us
into a living sign of his presence and love.”[3] And while I’m quoting Popes, I’ll add that Pope
Benedict XVI taught that Baptism “is meant to be the concrete enactment of a
conversion that gives the whole of life a new direction forever.” So Baptism isn't just a ritualized pool party;
it’s not just an occasion to declare that Jesus is our Savior. Baptism touches the depth of our very being. It changes us. It identifies us with Christ and his mission
forever. It defines who we are.
Now any good moral theologian will tell you, perhaps at
a cocktail party, that “who we are” directly affects “what we do,” and “what we
do” affects “who we are.” Well then, as
Christians, we should “see ourselves as God’s anointed servants, filled with
the Holy Spirit and equipped with every good gift in order to do God’s work.”[4] In other words, through Christian baptism, we
identify ourselves with doing good. But
we all know that there are some pretty bad Christians out there and sometimes they’re
us. Well, that’s because we still have free
will. Conforming our behavior to our
Christian identity is a choice. We’re
faced with good and bad choices every day, and our choices say a lot about who
we are – whether we’re true Christians, or Christians in name only.
These choices aren't always black or white either. There’s a lot of grey out there, so it can be
hard to discern between right and wrong.
Valjean had become a wealthy man, and he used that wealth to do good,
sharing his prosperity with the poor. If
he turned himself in, he’d set one man free, but would abandon many others to poverty. Facing tough choices like these, can be
pretty miserable. That’s when we need to
remember our Baptism. We need to
remember that in Baptism we were claimed by Christ our Savior by the sign of
his cross; we were strengthened with the oil of salvation; we received the gift
of new life by water and the Holy Spirit; and we became children of the light. In Baptism, we became identified with the Light
of the World. And in his light, we see who
we really are - beloved children of God and God’s faithful servants. In his light and with the help of his grace,
we’ll choose to be a living sign of Christ’s presence and love; we’ll choose to
be a light to those who live in darkness; we’ll choose to do good. The choices we face won’t always be easy, but
if we return to our baptism, we’ll “remember whose we are and how we conduct ourselves so that our true identity
as believers inspires and directs all we are and all we do.”[5]
[1] Victor
Hugo, “”The Champmathieu Affair,” Les Misérables,
vol. I, Book VII (Norwalk, The Easton Press, 2004) at 211-291.
[2] Graziano
Marcheschi and Nancy Seitz Marcheschi, Workbook
for Lectors, Gospel Readers, and Proclaimers of the Word, 2014, Year A (Chicago,
Liturgy Training Publications, 2013) at 49.
[3] Pope
Francis, First General Audience of 2014, Vatican City, January 8, 2014.
[4] Patricia
Datchuck Sánchez, “Remembering Whose We Are,” National Catholic Reporter, vol. 50, no. 5 (December 20,
2013-January 2, 2014) at 32.
[5] Id.
I love your writings. They help me keep things in perspective! Thank you!
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